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A.Veryga began his essay with a vision of political correctness.
“You don’t want a ‘radical’ or inflexible politician label. They don’t want anyone. Because in the long run, even those who support it will start to be afraid to endorse your opinion. I’ve heard it many times before in my direction.” Nobody wants to convert. in an outcrop of “geese” who share “geese” or other “influencers” who leave all the contents of the last lunch, “writes the politician.
Subsequently, the peasant moves on to issues that are currently especially relevant in Lithuania.
“Lithuania is definitely at the crossroads of very serious decisions. It will depend on these decisions how we will live for decades to come and whether our society will face intense social engineering. And I am not talking about a pandemic at all. I mean decisions that They are more important to people than pandemics, because pandemics come and go, but changes in people’s value systems are factors with far greater creative or destructive power.
Today, various formats speak of changes in the concepts of family, language, gender or, more precisely, of attempts to apply aggressive measures of social engineering to change these concepts.
All of these areas touch on our constitutional or United Nations conventions, or are simply trying to deny natural biology. Schools already say that it is not normal to be determined by your gender. I think it’s normal to have a variety of questions, but for most, that question didn’t even come up before ultraliberalism. The absolute majority knew what gender they were. The ultra-liberals think that this is not enough. They believe that opportunities for gender reassignment should be provided even before the age of majority. Just great.
Gender change is impossible because it is encoded in our genes, if we are already talking about biological sex. To change it, it means seriously damaging the body through surgery or extremely aggressive doses of hormones. It is often mentioned in this context that it is not a disease or disorder. In that case, the dear ones want to ask, what are we going to do there with the surgery and the hormones if it is not a disorder? And if we talk about social gender, when a person imagines himself as something, then at different stages of life we have different imaginations and they change rapidly. There are even very exotic imaginations. Will we complete them too? And another very modest question. And how many times is it planned to allow a gender change? If it is already possible once, why not twice, four or even annually?
Family. Another bastion of fundamental value. Family is work. First with yourself. Hard work, sometimes disappointing, but rewarding in the end. Life is born in the family.
However, it is believed that it is no longer necessary. Now the family can be called by any name. If you already want it to be a marriage between a man and a woman, here is the marriage of a woman and a woman who considers herself a man and will be a family. If it is a “family” of two men, their children will be born to surrogate mothers. Never be fooled, same-sex marriage is not an end in itself. After the legalization of the same-sex family, the possibility of adopting children will undoubtedly be sought. This is already the case in politics. You can rarely achieve what you want.
Therefore, to pursue what can be achieved, leaving new steps for the future when the political context is more favorable. Changing the concept of family is only the beginning. Sometimes asking about the concept of family brings you full circle. In this context, I have had to ask myself what I consider a disjointed question of whether I do not consider grandparents as families if I am only in favor of marriage between a man and a woman. I really don’t understand the logic of such questions. And what are those grandparents going to marry and have children with? Anyway, they are already a family and do not need to be artificially renamed in some way.
I have more than one gay acquaintance or friend. They are great people. None of them participate in this show of Marxist ultraliberalism, ”said the politician.
In his essay, a member of the Seimas also raises the question of the impact of drugs on human beings. The politician was very categorical about it.
“The power of which the intelligent are billions, and those who believe in them steal the dose, deny the future or even begin to kill. It is an addiction that we now want to call freedom. I miss a ship like that. After all, in theory, the prison is freely selectable, “wrote A. Veryga.
