Mr. Erdogan’s “holy war” and the limits of Western tolerance



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By highlighting the destabilizing role of Turkey in the wider region and in Tayyip Erdogan’s dangerous game of using the role of Islam to achieve his Prussian aspirations, Athens is putting on the table, in front of an international community, the EU, the US The US and even Russia, which can no longer turn its back on the “Turkish Problem”.

The reference of N. Dendias in his statements with the Russian counterpart of S. Lavrov that Turkey has become a “travel agency for jihadists” but also the reference of Prime Minister K. Mitsotakis in his meeting with the Minister of Relations Foreign from Russia that Turkey is “in a role of unrest that violates international legitimacy, undermining peace in many sensitive parts of the map” gave the stigma to the new argument that Athens has adopted.

And, of course, the Russian foreign minister could not disagree with K. Mitsotakis’s observation that Turkey “wraps this aggressive action in a religious cloak, thus making visible the danger to the harmonious coexistence of peoples and religions.” Lavrov was quick to add that “attempts to use the religious factor in geopolitical games are very dangerous.”

In Europe, the climate caused by the responsibility and election of Erdogan is “warlike” in the face of openly personal attacks against French President Em Macron, which are precisely France’s refusal to succumb to the “blackmail of fundamentalist Islamism”. He enforces his own conception of “European values” by threatening terrorist attacks, while at the same time, Macron seems unwilling to accept Turkey’s instrumentalization of religion.

The Turkish president declares himself the leader of Islam as he believes that he will turn the Muslim world into a “shield” for the protection of himself and his regime, so that any international reaction to his adventures is automatically translated as an attack on … the Islam.

Furthermore, Mr. Erdogan, with this conflict that he is setting up in the name of Islam, wants to give religious characteristics and a cover to his revisionist and expansionist policy.

Certainly, his proclamation as informal leader of the Muslim Brotherhood, as well as his opportunistic and opportunistic coexistence with Shiite Iran, has made him a “demon” for the Arab world, which he sees as a threat to the Gulf countries themselves, Egypt and Arab countries of North Africa Erdogan’s attempt to dominate the Sunni world.

And of course, this choice of Erdogan is also directed against Israel, but at a time when the United States is promoting and assisting in the formation of a new architectural security in the region by restoring Israel’s relations with Arab countries that incidentally they are in conflict with Turkey. .

His extreme rhetoric, which is not limited to insults against Macron, sparks fanaticism even in moderate Muslim communities in Europe and now poses a threat to both France and Germany with their 2.5 million immigrants from Turkey and other countries. like Austria and the Netherlands, which are also home to important Turkish communities.

The policy chosen by Erdogan practically uses as a weapon from within, as a “Trojan horse”, the Muslims of the countries of Europe against the countries in which they live and work.

And even Berlin is beginning to realize this, despite Merkel’s efforts to keep channels open and impose Turkey’s policy of appeasement in Europe.

No one can ignore this policy of Turkey, which is not only directed against Greece and Cyprus, but also against stability in the entire region and threatens Europe itself at the most sensitive “point”. That of European values, human rights and fundamental freedoms that are in danger of being the target of the “holy war” that Mr. Erdogan declares every day.



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