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Pavlos Polakis, for some reason, believes that if you put a lot of capital letters in your social media posts and repeated punctuation marks (for example, four question marks), you put more emphasis on what you say.
In fact, it simply proves that the limits of your thinking and speaking do not exceed those of the magic web. And it also shows illiteracy.
If you think your posts are “political interference,” you’re laughing terribly.
His posts only show that he can’t think beyond the screams and outbursts.
And so I wrote that in fact he did not work in his ministry.
Because Tsipras appointed him minister to be able to write the same posts, with the same image, the supposed tips, the capital letters and the four questions or exclamations in a row, only as vice minister. In other words, to function as – and with the parliament – government communication “gun”.
And once I said about the ministry, don’t let me quote numbers.
I asked him a simple question that he didn’t answer: when the pandemic started, the NSS was not prepared to deal with it.
And for this you are also responsible, no matter how many numbers you list.
Of course, for the cigarette case of the vulgar logic of “family responsibility” that Polakis showed is silent.
Because he just thinks about it: he’s someone’s brother, so he’s also guilty.
Now what does vulgarity have to do with the left? Let others explain.
Not to mention Polakis, who may accuse others of “Stournaras incense” but forgets to notice that he bowed his head and swallowed all the terms of the Troika, when that “No” majestically became “Yes” in the memoranda. .
But the problem is elsewhere: all this could even be graphic if it were not dangerous.
Why this kind of magic and vulgarity and yalanji tsabouka, with the references to “karagiozakos”, “I have you”, “you do not make curly hair” (really what modesty prevented Pavlos Polakis from completing the sentence?) I have only Heard from the bold prospectors of gold.
Because this constant replacement of politics by tsaboukas and vulgarity is par excellence of the extreme right itself.
Because the political aesthetic of “Psofo!” ends up facilitating the extreme right.
Pavlos Polakis has obviously forgotten what it means to speak politically.
He only knows how to yell and yell obscenities on social media.
Especially when he loses his temper, especially when some people point out that his form and attitude, this neo-Aurianism of the internet, has nothing to do with the left, its ethos and its struggles.
Furthermore, Polakis, with his supposed magic, allows the Extreme Center and Luben to the right to speak of the “theory of the two ends.”
In addition, Polakis had broken with the left, before joining SYRIZA.
When he went through EPAM from Kazakis, a formation that had gathered a few “sprinkles”.
It is no coincidence that Polakis got along well with the far-right and nationalist Panos Kamenos.
In any case, it is good that Pavlos Polakis does not feel like the immovable “Guard of the Revolution” who has the incalculable swearing and swearing.
He is much more of a consumable “king’s jester”, and Tsipras, when he finds that he no longer needs neo-Aurianism, he simply puts it aside.
Υ.Γ. And since you like songs, after fishing, I dedicate you one that you will appreciate… Petsaka from Crete.
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