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Earlier on Wednesday night, it was Trinity Goddess Durga’s turn to wake up. However, in the case of the coronavirus epidemic, this festival naturally lacks the color of the festival.
On Thursday afternoon, devotees visited the Dhakeswari National Temple, the Shivbari National Temple in Dayaganj, the Ramna Kali Temple, the Radhakrishna Temple in Aftabnagar, the Mugda Public Mandapa, and the Gouranga Mahaprabhu Temple in Ulan.
Kishore Ranjan Mandal, general secretary of the Dhaka Metropolitan Public Worship Committee, told bdnews24.com: I said, this time there will be no festival, just formality. To complete that formality, this afternoon I opened the Dhakeswari temple premises for the devotees. They will leave after the bid.
Kishore Ranjan said that devotees were discouraged from coming to the temple due to the coronavirus. We will do that episode live online. Fans will cross their hands while sitting at home and bow to the mother. We have put the message in each mandapa mandapa so that the coronavirus does not spread through public meetings ”.
Ramesh Chandra Pal, Chairman of the National Shivbari Temple Worship Committee, told bdnews24.com: “There is no life in any temple due to the coronavirus. The priest has arrived. Only those who will cooperate with him are invited to attend. We are attentive to the number of visitors. We have tried to comply with the sanitary standards announced by the government ”.
Pritilata Nandi came to offer worship at the Ramna Kali temple. Your question: what is worship at all?
“It’s just a restriction, and the need to leave as soon as you enter the mandapa!” Worship is not done this way. The coronavirus epidemic has ruined all happiness. “
Makhan Chandra Das, Chairman of the Merul Baddar Shiva Mandir Puja Committee, said that they are attaching the utmost importance to hygiene.
“This time the festival will be held at home, not in the temple. Stay healthy, keep others healthy, we pray to the mother, so that this epidemic passes quickly. So that we can all rejoin the festivities of life. “
Ranjit Chakraborty, the head priest of the Dhakeswari temple, said that according to the rules, they invoked the goddess Durga in the sixteenth treatment. The main ritual of the sixth puja begins at 10 am on Thursday with the sixth kalparambha and vihit puja.
“Bilbavriksha (Belgacha) is very dear to Mahadev, Padmayoni Brahma also saw the Goddess for the first time in Bilbavriksha. So we are invoking the goddess under the wavy tree. Tonight we have resolved to invoke the goddess under the wave, we will worship the mother in the proper way on the tenth mountain. “
On the new moon that begins with the goddess, that day is mahalaya; According to traditional religion, Goddess Durga appeared on the eve of Mahalaya to kill Mahishasura in the form of ‘Daughter of Katyayani Muni’.
But according to the calendar, this time the month of Ashwin is the ‘Bad month’, which means evil month. That is why even though it is Mahalaya on September 16, this time the worship of the Goddess takes place in Kartik. Goddess Durga ‘became mortal’ 35 days after the mahalaya.
The Devi Paksha ends with Lakshmi Puja on the Kojagari full moon. In the middle of the sixth day, that is, illumination on the sixth. And on the tenth day, that is, on the tenth day. The main ritual of Durga Puja lasts these five days.
Traditional religions believe that during the Tretayuga, when the three incarnations appeared, Lord Rama preached Goddess Durga to rescue his wife Sita. He rescued Sita by killing Ravana with the help of Durga according to Brahma’s instructions. Durgotsab is the time of the arrival of the goddess.
This puja is also known as Durga Puja in autumn, as Rama invoked the goddess in autumn. And the awakening from that dream of the goddess to come to the mortal world is called Akal Bodhan.
The priests say that the time of the actual arrival of Goddess Durga is the month of Chaitra. That is spring. The Durga Puja performed in the month of Chaitra is called Basanti Puja. However, in the Bengali-speaking region, autumn worship is the largest festival.
According to Hindu mythology, the ten-armed goddess Durga left Kailash every fall to come to the mortal world as a daughter in order to kill demons and establish peace. After spending fifteen days in the father’s house with the children, he returned to the temple. These 15 days are a feast for mortals.
According to the Pure Decision Calendar, this year’s Durgotsab will end with the abandonment of idols at Vijaya Dashami on Monday. The goddess ‘Durgatinashini’ will return to Kailash Devalaya for a year.
The Bangladesh Puja Celebration Council has said that Kumari Puja will not be held at Ramakrishna Mission and Math in the country on Saturday, the eighth day of the coronavirus epidemic. The distribution of prasad and the Vijaya Dashmi procession have also been banned.
This year Durga Puja will be held in 3,213 mandales puja across the country. 1,165 less this time than last time. Also, the number of mandapas in the Dhaka metropolis is 232 this time, which was 236 last year.
As it is the seventh Friday, according to Hindu belief, Durga will come this time in a cradle. And on Monday Dashmi, Kailash will return to the temple on the back of an elephant.
The arrival of Dola is said in the scriptures, ‘Dolayang Morkong Bhabet’; In other words, due to the effects of epidemics, earthquakes, wars, catastrophes, droughts, countless people will die and there will also be losses.
In this sense, the Hindu scriptures say, ‘Dolayang Morkong Bhavet’. That is, when the goddess came to earth on a palanquin, the result was many deaths. They can be the effects of epidemics, earthquakes, wars, catastrophes, droughts.
And the result of the farewell of the goddess on the elephant is: “The goddess Bashundhara is full of water in the courtyard.” In other words, it maintains the water balance in the land and the crop yield is good. Happiness is full of prosperity
Police Safety Instructions
To prevent coronavirus infection, the police have requested the installation of thermal scanners at the temple entrance or puja mandapa, hand washing and hand sanitizer and disinfectant spray in the temple and surrounding areas.
The organizers of the bid have also asked the police headquarters to restrict the entry of more than 25 visitors at a time after the mask.
A police press release also said that the use of noisy instruments during prayers and prayers in the mosque during puja should be restricted and community harmony should be maintained while respecting the religious sentiments of other religions.
If someone tries to spread rumors by uploading misleading posts and images on the Internet, they have been asked to immediately report it to the police.
The police headquarters have asked all concerned to stop meeting at the temple or at the puja mandapa at night. Police personnel dedicated to maintaining law and order have been asked for help during the procession and immersion of the idol.
Several phone numbers have been provided for police assistance.
Monitoring and coordination of police headquarters sela 9560661, 9561967, 01769690033, 01769690034, DMP Control ruma 9514400, 9551188, 01713398311, 01320051998, SB Control ruma 9333217, 9331043 ruma control CID, RAB Control ruma 7972117, 01777 Operations ruma 7972117
He was also asked to call 999 for 24-hour emergency services.
read more
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Kumari worship is not held in Dhaka this time
27-point instructions in Durgotsab on the day of the epidemic
Durgotsab is also losing color in the epidemic
Praying for deliverance from the epidemic at the convocation of ‘Sankattarini’
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