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An image of a mother playing cricket with her son on a field in the Paltan area of the capital recently went viral on social media.
But the discussion started with that woman’s dress impressing that moment of mother-son play. Many have criticized the woman for wearing a burqa and said they could not find her “Bangladeshi mother”. Many have said that it is an image of Pakistan or Afghanistan.
But the photo was taken from the Paltan area of Dhaka and was taken by Feroz Ahmed, a journalist for The Daily Star.
On social media, a man named Mehran Sanjana said: “A lot of people are praising her for being a Bengali mother. But looking at her, I didn’t feel Bengali at all. I thought she was an Afghan mother. If she had gone to the countryside with her son to change. society would not have worn a burqa. “
However, many users have raised questions against such views. They applauded the woman. One such Facebook user is Farhana Selim Cynthia.
Farhana Selim Cynthia wrote on her Facebook status: “For me it is not a big deal what the lady wears. It is everyone’s decision. I like to see the boy supporting her, I like her batting style, I like to criticize her for the burqa. Someone professional is holding the bat. “
In a similar statement, Abdun Noor Tushar said in a post on his Facebook account: “You do not see the love of the mother and the child, the joy of the child. You see the clothes. There is no difference between you and those who try to justify the bad deeds making fun of girls’ jeans and T-shirts. “
Why the clothing controversy?
Sociologist Samina Lutfa said that whether a woman is late or not is always at the center of the discussion.
He said that women have a face built by society and that look is the same for Hindus, a shape for secular people, a shape for Muslim thinkers. These problems have created a kind of division in society. That is why the discussion has taken place.
A woman can play with her child, whether she wears a burqa or not.
Another reason is that there is no room for tolerance in women’s appearance. In addition, she thinks that the place of the feeling that she will decide what she will wear has not been created in society.
“I try to build women the way I want to see them. Like Bengali women, Muslims, feminists, they all have to stay within a certain framework.”
She said that many times those who work for women’s freedom also think that women should follow their thoughts. But that is not correct. Because deciding what a woman will wear is also part of her freedom. Thoughts must change over time.
Professor of Journalism and Mass Communication at Dhaka University. “The message in this movie should be that a mother is playing to cheer her child up. That is the big message. Not her clothes. Because our mothers don’t play cricket. It is also a random event,” Kaberi Gain said.
“I think the clothing controversy is actually an unreasonable controversy.”
In this sense, the professor of the Department of Anthropology, Associate Professor. Zobaida Nasreen said that it was about the image of the woman we created.
“This controversy has arisen because our thinking about the burqa does not fit with the worldly image that we have created.”
He said that the prevailing idea in society is that burqa means conservatism, burqa means fundamentalism. These images are embedded in people’s minds.
“We see a woman with a burqa, she will be conservative, she will stay home, she will not go out, she will not play cricket. We have a psycho-world image of the burqa. That is why this discussion has been held.”
What is the dress of the Bengalis?
Since time immemorial, what kind of clothes did the Bengali ethnic group wear? Mesbah Kamal said that earlier Bengali women wore sari and men wore lungi which was worn with malkoncha.
He said that due to the predominance of agriculture in this region of the Indian subcontinent, these types of garments are available.
He says that Neolithic culture, such as the plow and vermilion clad natives, can still be seen.
Terracotta plaques found in excavations of the Buddhist monastery built during the Pala period at Paharpur mention the lungi as human clothing. However, it is Malkoncha Mara Lungi.
“Bengalis are made of them. So we see the sari and lungi as clothing for men and women,” Mesbah Kamal said.
Clothes have changed over and over again: weather, environment, comfort, social status, globalization, everything but shame.
“The length of the sari has changed, it has increased. Bengali women did not wear blouses. It dates back to the Rabindranath era. The sari and its accessories have taken on a sophisticated look.”
The anthropology professor gave the same opinion. Zobaida Nasreen too. She said Bengali women wore sari and men wore lungi and Punjabi.
Most of the people in this region were engaged in agriculture. And the lungi was the dress to match him.
However, the idea of blouses and petticoats with saris is much more recent, she said.
Previously, Bengali women did not wear tops and petticoats with saris.
She said that the idea for a blouse and petticoat was brought up by the Thakurbari girls. And it comes from Victorian notation.
“The idea of skirts came to the subcontinent from the idea of petticoats, and blouses came from the idea of blouses,” she said.
A version of western clothing makes a culture suit its own. The result is blouses and petticoats.
How did the burqa come to Bengali culture?
Bangladesh burqa, niqab, veil, many ideas prevail. Girls often cover their faces with a niqab. Said the anthropology professor. Zobaida Nasreen said that the idea of the niqab came to this country from upper-caste Muslims.
“It was previously said that the girls in Syed’s family would wear niqab. They would walk with their heads and faces covered. The reason is that what he is doing is where he is going so that others cannot see him.”
People of the nobility wore the niqab to protect their privacy. A similar burqa was also a symbol of noble women.
And the idea of the veil is actually not only associated with Muslims. It has come in many forms and this anthropology professor thinks there is no way to look at it only from a religious point of view.
He said that women in the Gujarat region of India unveil when they grow up. On the screen. Again in Christianity the nuns cover their heads.
“Being part of the culture shows that women would unveil even in front of someone older, it is not only associated with religion,” she said.
He said that even 30-36 years ago, people from different districts used to wear different types of burqas. South Bengal women used an additional umbrella after wearing the burqa. When they saw the men, they held it out to them to hide it.
However, he said that people wear burqas for various reasons in contemporary times.
With a quote from a study he did decades ago. Zobaida Nasreen said that she has seen in her research that many people wear the burqa to meet the needs of the ideal woman in society. Many wear the burqa again for safety.
It was seen more frequently during acid attacks. And today, many women live behind the burqa to hide economic inconsistencies, he said. Zobaida Nasreen. BBC
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