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In diagnosing a “crisis in Islamism around the world,” Macron promised to closely monitor the state on cultural associations, mosques and the funding of these groups. The speech was quickly criticized, marked as the end of the government’s commitment to secularism and an open door to the repression of Islam in France, in a way, a commitment to the claims of the extreme right, motivated by electoral interest.
The truth is that the speech ignited the spirits of the French and, while the networks argued, the murder of Samuel Paty, a professor beheaded by a young Muslim of Chechen origin, took place. The origin of the attack was also the exhibition of a cartoon of Muhammad in a civics class on freedom of expression. The teacher’s act was interpreted as a provocation by the local Islamic community, triggering a protest campaign on social media. Meanwhile, in the broader context of the renewed national debate, the case had an enormous symbolic impact, being interpreted by President Macron, in another speech, as a direct attack on the republic and French values.
Professor Samuel Paty was assassinated “for embodying the Republic,” says Macron
The death of Professor Paty took the discussion to a not very long level, involving various groups of social relevance, politicians and citizens in an analysis of the foundations of contemporary France, its values and limits. On the other hand, while this debate continues, Islamic discontent with the restrictive measures and contradictory discourse grows and manifests itself more and more aggressively, with internal and external calls for economic boycotts, acts of combat and revolt against the French state. . This week, an attack on the Basilica of Nice led by a young Tunisian led to three more deaths. Ultimately, if Emmanuel Macron’s interpretation turns out to be correct, the “counter-society” may be being pushed into civil war.
The professor’s killer posted an audio saying he avenged the prophet and posts a photo of the victim
The evolution of terms in the French debate caused the subject to rapidly globalize. With President Macron framing the divisions within the framework of a major civilizational problem – the republic attacked by “counter-society” – the Islamic world was quick to accept the challenge. Turkish President Recep Tayyip Erdoğan appeared on the front lines, a longtime opponent of the French president and a great advocate of the union between Islam and state power, accusing Macron of persecuting Islam before vehemently supporting a boycott of Islam. Turkish people for French Products and advise their counterpart to seek “mental treatment”.
Erdogan accuses Macron of wanting to create “cowardly Muslim citizens”
The economic boycott, which has become very popular on social media, has also been supported by Pakistani Prime Minister Imran Khan. Macron’s stance also justified protests in several countries, from Pakistan to Turkey, but also in the United Kingdom, London, where a large Islamic community lives, or Bangladesh. In Iran, a newspaper took advantage of the cartoons to publish a representation of President Macron as the “devil of Paris.” For many on the opposite side of the discussion, this is yet another expression of European arrogance and the old spirit of colonialism, this time with the desire to teach Muslims the correct way to practice their religion, trying to ban everything that seems excessive. to the European look.
