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Eyüp Fatih Şağban, who came to the fore as the ‘Leader of the Usşaki Sect,’ said: “Especially if the Islamic state is, we will wrap the most beautiful turban, we will wear the most beautiful robes. Hagia Sophia was inaugurated. Turban and robe too … It’s time. We are in the state control mechanisms. Muslims suffer when uncertainties enter decision-making mechanisms ”were reflected on social networks and provoked a great reaction. Şağban came to the fore with ‘child abuse’ this time.
CLAIMED FAMILY
According to the investigation file of the Akyazı Prosecutor General’s Office, Şağban, which carried out its activities based in Istanbul, also had a summer hostel in Akyazı where it accepted its guests and followers. Şağban harassed a 12-year-old girl who was staying here with her parents, who were her followers, more than once. The boy’s father filed a complaint and went to dermatology with the gendarmerie. The gendarmerie teams barely rescued the father, who was attacked by other followers, from the lynching. The gendarmerie detained Shagban.
Eyüp Fatih Şağban, the so-called sect leader Fatih Nurullah, was also receiving his foreign guests at his summer hostel in Sakarya.
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PEDAGOGUE ACCOUNT
The abused child told the pedagogues who worked at the Sakarya University Child Monitoring Center. The boy said Shagban abused him while drinking tea and other times when they were alone. According to his complaint, the harassment also occurred while he was sleeping, but until now he had been unable to count them out of fear. Eyüp Fatih Şağban was arrested the previous day for “sexual abuse of a child”.
OWN FOUNDATION
According to the Encyclopedia of Islam, the Uşşaki or Uşşakiyye order came to Anatolia from Khorasan and became known in the 16th century. The sect’s headquarters in Istanbul was in Kasımpaşa. The founder’s tomb is still in Kasımpaşa. Eyüp Fatih Şağban, on the other hand, established his own organization after continuing talks from various groups in Istanbul. He continued to expand his network with ‘dhikr’ and some other rituals of the sect by holding meetings under the name of ‘conversation’ with his followers gathered around him in the surrounding provinces, especially in Istanbul.
WHAT THE DIRECTORS SAY
WE DON’T SAY HURAFECI
Prof. Dr. Hayri Kırbaşoğlu (Ankara University Faculty of Theology): “Man’s need to believe is a fact. Some people enter your network as a result of this need. Conservative people generally bleed into them. They are misled by the images. Some of them go out or go to these structures for protection purposes, not because they are deceived. We cannot say that everyone who goes here is innocent. Apart from this religious thought in Turkey it is still based on oral culture. Few who read or research. As such, these structures hunt down people by using their propaganda opportunities effectively. They use Goebbels methods (propaganda over and over again). We cannot go by saying “They are superstitions”. This is a multidimensional problem. It is a field in which not only theologians, but also anthropologists and sociologists must work.
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THESE STRUCTURES DISEASES
Prof. Dr. Hilmi Demir (Hitit University Faculty of Theology): “These structures, where religion is abused, are sick structures. This is a scourge for all religions, the whole world. People can always be in search of metaphysics. This search leads people to fall into such structures. It doesn’t matter if you are educated or not. Educated people also fall into the trap. People are vulnerable to such structures. This also comes from the search for metaphysics. We do not have mechanisms to warn citizens, protect people and raise awareness about such structures. The control mechanisms are empty. Citizens should not be fooled when they say “I speak of religion and fiqh”. The public authority must also control such structures and initiatives, taking into account freedom of belief. ”
THE ABUSE CONTINUES
Prof. Dr. Mehmet Evkuran (Hitit University Faculty of Theology): “Although we theologians say that some of the behaviors are not in our religion, we insist that these sect-like structures continue to maintain their appeal for sociological and political reasons. When people get tired of worldly life and daily life, they take refuge in the spiritual dimension of religion. In ancient times this served a positive function. But over time they deteriorated. The struggle with such structures has continued since the time of the West. They entered the race for power with the state, they rioted. They looked for other worldly interests. Today, these structures, called ‘under the stairs’, continue to be exploited. They are abusing the need for spiritual asylum. “
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They break their family ties
Prof. Dr. Hasan Onat (Ankara University Faculty of Theology): “People feel lonely every day. Family relationships are weakening. People who enter the sect find the warmth that they cannot see from the family there. The sects immediately break the family ties of the young people who join them. These closed-loop structures provide some advantages to the trader and the trader. The information gap leads people to such formations. They make those who go here believe on the pedestal “A man will surrender to his sheikh so that a dead washerwoman may be like a dead man in his hand.” That is what happens. The events reported in the press are just the tip of the iceberg. “
