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A group of priests, monks and nuns decided to set up a tent and demand justice and compensation for the victims of the August 4 explosion, compensation for destroyed property and institutions, and hold direct and indirect officials accountable in the matter.
The organizers stayed in the tent every day, in the courtyard of the demolished St. Mansour church. This position, in its human and moral dimension, is not a slogan that these people carry out to exceed the offer. Rather, it arises from a deep conviction in the need to support our people in their cruel suffering and fight for the humanitarian principles to which Lebanese men and women aspire to build a country that respects human dignity and free life. The organizers will call the sit-in at one this afternoon with a shout, this is what it says.
Shout text
Because we are children of hope and we were born from the womb of death for life, and because we are committed to the destiny of our people and our country and the importance of preserving the dignity of the human being and of the Lebanese entity that is threatened with the division and drift towards the axes, and by the frustration of the majority of Lebanese by the lively financial and economic crisis, and the state of divergence between regions and groups, and sometimes the barriers. In the name of the sect, they were developed in the name of some of the historical, religious and political legacies that are pushing our country to collapse.
And because there is no peace without justice, and because justice is a basic requirement at this stage, in which the judiciary seems to be absent and subject to political pressure, corruption is rampant in most state institutions and their auxiliary institutions. , and quotas control the ruling political system and the financial and political blockade that the country suffers.
And after the state of individual and collective consciousness that crystallized in marches, demonstrations and popular movements, the country went from end to end. The calls for the liberation of Lebanon, Lebanese women and Lebanese women came from the practices of the political and economic-financial system, which showed their incompetence to govern, their failure to fulfill their responsibilities, negligence, lack of accountability and the use of religion in politics through sectarian accusation and the use of power to achieve personal interests, which weakened state institutions and marginalized the role of effective law.
We decided to pitch a tent of priests, monks and nuns, and those who wish to join us in demanding justice and accountability for the Beirut port crime, compensation for the victims, the injured and those physically and morally affected, and supporting our people in their daily struggle calling for the opening of the page of true national reconciliation and the reestablishment of the link between the components of the pluralist and respectful Lebanese society. Sincere reciprocity, preservation of freedoms and defense of the positive neutrality of Lebanon.
Source: Kataeb.org
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