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Conditional help is staying away from the irritable surprises, not the grant. The help / path in a forest where the forces are saddled, so that the citizen does not wallow in a kind of unfair moment and not in eternity, where the student becomes part of a family that does not put him on horseback in the clouds to throw it into the social void. Disobedience to the Lebanese scenario, when a group of workers from the social field see that assistance in shirts covers those who walk naked in the freezing cold, when Dr. Muhanna finds, in this task, a fragile slope towards the pre-stereotyped images of social work . With him, every human being is deficient if his eyelids remain cold from the tears that are narrated on them while he walks aimlessly, between two scholarships, two boxes of food, liquid money or other circumstantial constraints. These are old dreams. This is a social work deficient act on the part of a tense or biker or someone who has an interest in escaping the real moments of social work, only to return in simplified or simplistic images, flattening the faculties of social work. What he sees as Muhanna is a work on dirt, not reporting and reporting, which is found in the pages of the book on pauses, not in the mawas that geniuses sing to you.
The social work in the book “Dimensions of development and despotic globalization” is a house, not a narrow container, that the narrator knows (because the book is a book of experiences on earth) just as the blind man knows the day when greets from behind a blind fence. Social work rises from the bottom of the well like a fall. It is his passion, his face, his waving in the cities and in the rivers of the villages where tobacco is not perfume bottles, and where hard palms and mothers wipe the dust from the faces of the days. Social work shines in the crowd of creatures without mercy, without mercy.
Kamel Muhanna is not satisfied with the attributes of advancing social work. He always enters, like a non-gypsy, in the bleeding of the water and the blood from the cracks of the local and Arab experiences and the experiences of the world, so as not to be flaccid by the weight of his feet, nor to harden in the skies of the temptations. So that she has a deep training scene with her. It possesses what protects social work concepts as the last living isthmus in the world in ruins at the beginning of the new millennium. Thus, he sacrifices with him in constant labor the search for space, not the stars, the body and the high chairs, not the cheap and low chairs. He did not fall asleep, nor did he seem heavy while standing on the roofs of “labor institutions” (he created them as free dictionaries, not mills) decades ago, in order to take a comprehensive look at the anguished fields of the people while he felt things with his eyes, without even waiting, to begin training his fingers to respond to his mind. . Because the mind has neon days. After the mind found a neglected seed in the world called the Arab world, after the world had neglected this, it found no reason to ask. He found it, for people to spread their answers, in a great project that soon became clear to people’s eyes, on his chin and on his lips, where life is a field, not acres, and where air is what. that people breathe for food.
The achievement in Muhanna’s new book is a friend, not a teacher. The most important visions when trusting in achievement. The last recap. Summaries of the challenges on the ground without spilling and without a camera. The card is presented according to what the father chose as his dew tattoo: Resurrection after dying after the social work spent years binding the citizen in need, his wife in hell in need. Nora kills, Nora kills. Thus, it was found that linking development to globalization is a sign, not a translation. The marriage of globalization with despotism has opened a discussion involving a man who spent three-quarters of his life at the headquarters of the liberation movements in Lebanon and some Gulf countries and in France. After seeing many human beings with their old age and dignity, not with their names, they seek their shadows in the sun of others.
Now: development is a candle that has passed half a century above the mysterious aroma of one of the most important social institutions.
An institution with long legs and two feet that has freedom to walk, because whoever alerted it to its presence and then created it as a cry among the institutions shaking by the behavior of the dictatorships like fever in the light tan of the people of the East, because whoever created it did not leave it in its first point of light while developing its advances, so that whoever wanted it would not be afraid. Suddenly, in the dark, he clenches his wrists nervously. The development has a silent mouth or a closed mouth if it does not ask for healing for the state, taking it from a state of sectarian and sectarian patronage to the civil state. There is neither a hoarse voice nor a clear voice when speaking of development, because Muhanna is aware that speaking of a “worker” is an incomplete message if the institution is not associated with other social institutions, as broad as the eyes of a worker before other eyes. What man leaves behind. Because the Praise Foundation praises a braid on one shoulder, not a one-shoulder praise that holds all braids. The Foundation is assigned an axis, not because it is found by the right hand for social work in Lebanon. Because the Foundation has not long erased the race from the fronts of the weary, through social policy and not only in social work. The first is the wide chair, where social work relaxes. Muhanna affirms that development is an element of stability and an element of social and human development. Politics (not social politics) is present in its deep nuances in social work, although Muhanna sees in it (as politicians practice it) a cruelty that appears in the gasps of people and in losing their names and languages in front of they. Development, processes with integral development techniques, take different forms according to intellectual, social and economic needs, and are considered the means and the end of people. The map begins here with five principles, the first of which is to address popular groups at the crossroads of life. Then development is achieved by moving to the struggle for a fair distribution of wealth. And because the man is a gentile, he does not distinguish between the local citizen and the “other” in the world. Establish the social status and build the human being / citizen from the traditions of their words and behaviors. Rejection of double standards between East and West. Muhanna is an expert on taboo books on this front. Thus, those who know him find him, standing in front of the wolves of the West, without ceasing for a moment in stopping in front of the old space of duality, which places the “other” in the Pharisee concept, not in discovering pauses of understanding about fair issues. In the vanguard of Palestine, the grandmother of man. A man of silk uses silk threads to deter geniuses of war and the reputation of an opinion. This is your permanent symphony. This is his class, where he meets others, away from gossip and in the heart of the laboratories of all his arts.
Dr. Muhanna does not erase anything, because he is not afraid of censorship, censorship of himself first.
He did not fall asleep, nor did he seem heavy, as he stood on the roofs of “factor institutions” for decades.
While some consider him a communist and others a communist, he himself feels free in the face of these political classifications, to choose, act and say. Freedom that differentiates it from those who fear the word, because the word is not water. Sending speeches in community service. There is a revolution in blogging, a revolution in consciousness away from past failures. And while he talks about development, he talks about globalization, as an idea in its scope, application and against it as a field of investment, which is defended by multinational companies. The father does not state his expectations, as a lonely man in the face of death, that a single fighter dominate the ring. It will explode if you don’t revive this idea in the space of your problems. Globalization has no garden. On the contrary. Globalization is a city and suburbs. A country and suburbs. Supremacy scares the other, under the pretext that food, drink and … information are shared with him. Globalization fades from those who refuse to borrow or copy the positions of others. And in the face of numerous imports and imports, the obsession, the wing, the windmill, the back, the night and the morning remain civil society. Talking about the subject is talking about legislation in scenarios that are hated by those who have faces out of nowhere. Training, training, awakening, training and awakening of civil society. A democratic society based on the rights of the people.
To speak of the experience of the “factor” is to speak of the nature of the planner, the planner, and the planning. It is the component and the effect. Something that was not based on ease or the concept of swirling exhibitions and budgets. The presence has caused a radical change in the concept of social work. More like social policy. The traffic hub is the center of the city. The movement “factor” of the movement of the city. Starting with the poorest on average, to break with social stereotypes and economic inequities. According to Dr. Muhanna, when the right investment is made, the citizen returns to his citizenship, the emigrant of his emigration, the emigrant of his displacement and the emigrant of his departure. So “worker” is not just a facility. A “worker” is a line and a port, and Muhanna is an open head. A man who does not create ghosts with mobile phones, because he is more open to the idea that walking in the mirror is a journey devoid of truth and truth. Walking through the years among people guarantees the joy of people, from the younger brothers to the older ones and from the younger sisters to the older ones. Man falls into life, into experience. Part of his experience is in a book, falling into the whims of horses and grooming lines. Duo with the smell of good coffee in the morning, early in the morning.
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