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A group of priests, monks and nuns decided to set up a tent in the square of the demolished St. Mansour Church, to demand “justice and compensation for the victims of the August 4 explosion, compensation for the properties and institutions that were destroyed, and demand responsibility from those responsible for the matter, directly and indirectly. “
The organizers of the sit-in launched a “shout”, in which it said:
“Because we are children of hope and we were born from the womb of death for life, and because we are committed to the destiny of our people and our nation and the importance of preserving the dignity of the human being and of the Lebanese entity that is threatened with the division and drift towards the axes, and by the existence of frustration among the majority of Lebanese by the living, financial and economic crisis and the situation of the living, financial and economic crisis in the regions and groups of the homeland and the barriers between regions and components. Sometimes in the name of the sect and developed in the name of some of the historical, religious and political legacies that push our country to collapse,
And because there is no peace without justice, and because justice is a basic requirement at this stage, in which the judiciary appears absent and subject to political pressure, corruption is rampant in most State institutions and their auxiliary institutions. , and quotas govern the ruling political system and the financial and political blockade that the country suffers,
After the individual and collective state of conscience that crystallized in marches, demonstrations and popular movements that spread from end to end, the calls for the liberation of Lebanese, Lebanese and Lebanese women came from the practices of the political and economic-financial system that They showed their incompetence to govern, their lack of capacity to govern and their failure to fulfill their responsibilities, neglect, lack of accountability in politics and maritime use. Sectarianism and the use of power for personal ends weakened state institutions and marginalized the effective role of the law.
We decided to pitch a tent of monks, priests, monks and nuns, and those who wish to join us in demanding justice and accountability for the crime of the port of Beirut, compensation for the victims, the injured and those affected physically and morally, and support our people in their daily struggle by calling for the opening of the page of true national reconciliation and the restoration of cohesion among the components of respectful Lebanese society. Sincere exchange, safeguarding freedoms and defending Lebanon’s positive neutrality
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