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NAPLES. She was chased and attacked by her brother for a relationship with Ciro, a trans boy. Maria Paola and Ciro, both in their twenties, met and fell in love at the Parco Verde di Caivano (Naples) when he was still Cira. His transgender love (he is biologically a woman), never accepted by his family, ended tragically on the night between Friday and Saturday on the side of a rural road in nearby Acerra where María Paola, fleeing with Ciro in the scooter. her head against a concrete column that provides for the irrigation of nearby agricultural fields. According to the first investigations of the carabinieri, an accident like so many other things was determined by her brother Michele Antonio, 30, at the end of a chase consisting of kicks and attacks. With his sister on the ground lifeless, the man, in a fit of violence, would have thrown himself on his partner who was on the sidewalk before realizing the conditions in which his sister was. No one was wearing a helmet. Ciro is in the hospital, but his condition does not worry.
“I wanted to teach her a lesson, not kill her. But she had caught it, ”Michele Antonio Gaglione would have told the carabinieri after they arrested her. The boy confirmed that he had tried to kick the scooter in which María Paola and Ciro were traveling but denied any will to kill. However, as the hours passed, her situation worsened and now she is accused of homicide and private violence aggravated by homophobia.
Ciro’s Instagram post
«My love …, today we are exactly 3 years of us, 3 years. To pick us up and leave us all the time … I had my life like you had yours … but we never stopped loving each other … after 3 years I was living you but life took away my greatest love my baby. I can’t accept it, why didn’t God call me? Because it is for you my love .. I can no longer imagine my life without you .. I can not »so Ciro remembers Maria Paola on Instagram.
The parish priest: “Here a ghetto”
“Michele went out to convince Maria Paola to return home but he did not attack her, it was an accident”, is the version of events provided by the parents of Maria Paola and Michele Antonio Gaglione – and reported by the parish priest of the Parco Verde di Caivano don Maurizio Patriciello. This is not the opinion of Ciro’s mother who accuses Michele Antonio Gaglione on Facebook “of having deliberately committed murder because she could not bear her sister dating a trans man.” The one who does not give peace is Don Maurizio Patriciello, for thirty years at the head of the parish of San Paolo Apostolo in the Green Park and a trench priest in Terra dei Fuochi, drugs and the Camorra. He baptized these two children and watched them grow up. “Here in Green Park,” he admits bitterly, “it will go from bad to worse. On the other hand, the state decided at the table that this should remain a ghetto. What happens is only the direct consequence. It’s useless, there is no future here. Don Patriciello says he feels lonely and while specifying that this is not a surrender, but a normal change, he announces that he too will soon be leaving Caivano and Parque Verde. “There are no institutions here. Respectable people leave and their houses are occupied by criminals. ‘
The horrors of the Parco Verde
And so the Parco Verde returns to the front page, formerly Parco degli Orrori in the case of the small Fortuna Loffredo, which has always been a mega-market. «Pope Francis also gave his cry of pain. After the case of Fortuna – the parish priest recalls – there was a great mobilization, but once the lights were turned off, the institutions disappeared. I’ll be leaving soon, I’ve been here for 30 years and I wish the best to those who come after me. But without the State, everyone who comes will not be able to go beyond the celebration of funerals and weddings. There is no future here, we have all lost. For Arcigay Napoli, with President Daniela Falanga, the time has come for a law against homolesbobitrasphobia. While the secretary Antonello Sannino deems the words of Don Maurizio Patriciello unacceptable. “This is not a cultural question because these situations are also registered in bourgeois contexts.”
