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„I sinned, he said, betraying true blood“
(Matthew 27:34)
Matthew considered that the traitorous disciple was hungry for money
One of the twelve apostles of Jesus, Judas, according to the Gospel of John, had a son, Simon of Iscariot, from the tribe of Judah, and based on these, Judas would have been the only disciple of Jesus who was not from Galilee.
The judgment of the person of Judas is highly controversial on the part of the four evangelists.
According to Matthew, Luke, and Mark, Judas also handled the apostles’ common money, and in this context Matthew claims that the disciple who became a traitor was expressly greedy for money (Matthew 26: 14-16), suggesting that this may have played a role in the betrayal of Judas.
Géza Vermes, professor of religious history of Hungarian descent at the University of Oxford, interprets the prefix “Iskario” of Judas, an internationally renowned researcher of Jesus: according to the professor, he may have been a member of a radical anti-fanatic movement.
According to Vermes, the first name of Judas is derived from the Latin name “sicarius” or “knife”, and the name of Ischaryot or Cairo is only a distorted version of it. This is the name given to the members of the radical movement that incited open rebellion against Rome and, as it were, committed acts of terrorism against the occupying power. If this assumption is true, then the contradiction between Judas and Jesus can also be traced back to the fact that Jesus preached the power of love and forgiveness to everyone, including Roman and Gentile invaders.
He kissed her fraternally and called Jesus Rabbi
In the New Testament Gospels, Judas Iscariot is always at the bottom of the apostle list, with the comment “betraying Jesus”, emphasizing in particular that he is not the traitor (Luke 6:16).
According to tradition, it was this other apostle, Saint Jude, who, after the ascension of Jesus, brought to Edessa the famous relic of the Savior, the veil of the Savior, the handkerchief of Veronica to King Abagar. According to the Gospel of John, at the last joint supper of the master and his disciples, Jesus prophesied that one of them would be his traitor. In the face of the disciples’ anger over who it might be, Jesus replied:
He is the one to whom I give the bread after having dipped it in my food. “
Jesus handed the piece of bread soaked in the bowl to Judas, identifying the person of the disciple preparing to be betrayed, who was then “possessed by Satan” (John 13: 21-17).
According to biblical tradition, the embarrassed Judas left the Master and his companions on the wooden box, and then rushed to the meeting of the Sanhedrin, which was deliberating.
The Great Council has long been concerned about the growing popularity of the “prophet of Galilee”,
whom the high priests considered very dangerous to their own power. Therefore, when Jesus and his followers entered Jerusalem on Flower Sunday, they were determined to capture him, and because the Messiah is proclaimed, he would be brought before the Great Council for blasphemy.
All that was needed was to find the person of his Nazarene escort who would be willing to hand him over to the Sanhedrin. Judas, who volunteered for the task, took it on for 30 pieces of silver,
to bring the counselors of the Great Council to Jesus.
Marcos writes that on the night of Holy Thursday, Judas, upon reaching the Garden of Gethsemane, greeted Jesus with a kiss, whom he called rabbi, giving the signal to the soldiers who accompanied him to capture the Master.
(Mark 14: 44-46) After Jesus signaled to his disciples to protect him, the people of the Great Council tied him up and dragged the Messiah before the Sanhedrin amid dense blasphemy.
Judas’s name became synonymous with treason.
After the council members questioned the prisoner Jesus, who asked the High Priest Caiaphas if he really answered affirmatively to the Messiah, Caiaphas tore his clothes when he heard the “blasphemy” and demanded the death of Jesus.
At Caiaphas’s request, he found the Nazarene guilty and sentenced him to death.
However, to do so, the approval of the prosecutor representing the Roman Empire, Quintus Pontius Pilatus, had not yet been obtained, so the abused prisoner was imprisoned overnight.
Judas did not expect the Master to be sentenced to death, so when he heard the verdict proclaimed, he had doubts. Matthew thus records the destiny of Judas that was fulfilled that day: “And when Judah saw that they had betrayed him, he repented and brought the thirty pieces of silver to the chief priests and elders, saying: I have sinned in having betrayed innocent blood. And they said: What have we to do with him? You will see. And he threw the pieces of silver into the temple and left; and he went and hanged himself. And the chief priests took the pieces of silver and said: It is not lawful to put them in the treasures of the house, because they are poured out. And sitting in council, they bought the potter’s field as a graveyard for strangers. That is why this field is called his blood field to this day.. “
(Matthew, Matthew 27: 3-8) The canonized gospels tell us no more about the reasons for Judas’s contradictory act of first deliberately betraying Jesus and then committing suicide. The name Judas has become a living synonym for betrayal to this day.
An apocryphal caused a great controversy: “The Gospel of Judas”
Of the ancient non-canonized writings on the life and teachings of Jesus, the National Geographic undoubtedly published in 2006 and the apocryphal, referred to as the Gospel of Judas, caused the most echo.
First of all, it is important to note that this fragment of a document discovered in Egypt in the late 1970s was not written by an “apostate disciple,” Judas Iscariot, but by an unknown Gnostic thinker with a Greek education who lived in the 19th century. III. .
The high level of literary language, and especially the philosophical content, completely excludes the authorship of Judas Iscariot, who is certainly illiterate. Gnosticism was a philosophical movement of the Hellenic territory in the 2nd century AD
It combines Christian teachings with the teachings of Neoplatonic and Ancient Greek classical philosophy.
In the Christian Church, the works of the Gnostics were clearly treated as heretical doctrines from the 4th century onwards and were therefore completely excluded from the canonization that began at the turn of the century.
Modern scientific studies have proven the originality of the apocryphal called the Gospel of Judas, a fragment written on papyrus.
probably written in the 3rd century,
and the remaining fragments are AD. They could have arisen between 220 and 340. According to the author of the Gnostic work, salvation could not have taken place without the betrayal of Judas, so Judas should not be considered a traitor, but a hero. At the moment of the betrayal, Judas had to hand Jesus over to the people of the council so that he could return to the place where he came from and where Judas would follow him.
The apocryphal contrasts with everything the four evangelists write about Judas, including the question that Jesus would have been Judas, not John, his favorite disciple. According to the Gnostics, when the human body is destroyed, the soul dies with it. Only those souls live in which the “divine spark” is fulfilled.
Christian theology, of course, never shared Gnostic salvation,
and he also rejects the apocryphal gospel of Judas. Judas, therefore, remained what he was: the best-known traitor in history.
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