Sheikh Al-Azhar: the absence of mercy ignites wars and awakens evil impulses in the soul

His Eminence the Grand Imam, Dr. Ahmed Al-Tayeb, Sheikh of Al-Azhar Al-Sharif, said that mercy and compassion are among the most prominent moral qualities that we must display to ensure a decent human life, deepen the feeling of love and affection, and achieving the architecture of the earth, emphasizing that the absence of mercy is a fundamental factor in the conversion of people’s lives as something fundamental in the conversion of people. Chaos and lead to social and family disintegration, and raises the evils of evil in souls, ignites wars and spreads authoritarianism over the country and people.

The Honorable Imam Al-Akbar indicated during the seventh episode of the “Imam Al-Tayyib” program that the word “mercy” and its derivatives have been mentioned in the Holy Quran one hundred and ninety-nine times, and with many meanings, and was one of his meanings of familiarity and love. The Almighty said regarding the followers of Jesus, peace be upon him (and he made us in our hearts). that compassion and mercy) followed, as described by the “Torah” revealed to the prophet Moses, peace be upon him in the verse: (and before him the book of Moses as a magnet and mercy) as described by the “Koran” in the verse (and we come down from the Koran which is a healing and mercy for believers and no more than The oppressor Just a loss).

His Eminence, the Grand Imam, indicated that God wanted his servants to show mercy and compassion in all its forms and shapes, and expanded the fields of its circulation to include all the worlds of creatures, emphasizing that “Islam” does not seek war or bloodshed, and that Muslims do not fight except those who fight against them. : (And fight in the way of God who fights with you, and don’t get used to it, because God does not like aggressors) and if a fight takes place in Islam, then it is a defense, and it is overcome by it, and it is her defense, and is overcome by it. The face of non-Muslims, which explains that the images of mercy – if Muslims were forced to fight for Onevshm – it is not permissible for them to peacefully kill them Kalrhban, children, women, peasants, and the sick and the blind in the enemy’s army, and it’s not permissible for them to kill the animals in the enemy’s army, but necessity.

The Grand Imam emphasized that there is no way out of our world from its acute crises, with all the ravages of cruelty, violence and brutality, except going back to morality and, in particular, creating mercy and compassion.