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He added that mere desertification for fasting is considered a divided intention, because his time is made for fasting, provided the intention of fasting is not rejected after magic, and each day of Ramadan will have a separate intention preceding it, and the Imam Malik allowed the entire month of fasting with an intention at the beginning, but if it was fasting it is not mandatory, so it is allowed to delay the intention until after dawn to the meridian, for those who did not invalidate the fast and wanted to complete the day with a voluntary fast, then he has that.
She continued: The second pillar of obligatory fasting, or fasting in Ramadan is (refrain from breaking the fast) that fasting is invalidated, and this pillar is absolutely necessary in fasting, whether compulsory or voluntary.
He noted that the nullities of fasting (breaking the fast) are limited to eight acts, the first of which is the intentional insertion of an eye, something, into the cavity from an open port (such as the mouth and nose), and the eye is not considered an open port, as well as the pores of the skin and the cavity in the jurists: what follows the human meat as the stomach, the intestine, the bladder, with a difference between them, and the plants of the brain .
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He warned that the second intentionally penetrates the vagina (sooner or later), even without landing, and the third is the outflow of semen from direct contact, such as a touch or a kiss, and the fourth is the break, and deliberately expels the vomiting, but because of excessive vomiting with it, there is no excessive vomiting. The sixth was the departure of the blood of nifaas, the seventh was madness, and the eighth was apostasy.
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