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Dr. Ali Jumaa, the former mufti from the republic, emphasized that nail biting in general is a bad habit that some people should get rid of, noting that some do it during the day in Ramadan. In this case, we face two decisions. The first: it does not break as long as it does not reach Al-Jawf, while the second: in the case of His arrival at Al-Jouf it ruins the fast and must be eliminated.
This occurred during his response to a question that was mentioned on the Dar Al-Iftaa site, which its owner says: “Does nail biting spoil the fast?”
Is it necessary to renew the intention every day on an empty stomach?
In his fatwa, Dar Al-Iftaa advised Muslims, if a person can maintain the intention every night of Ramadan, then this is the best and original principle, and if he is afraid to forget or forget, the first night of Ramadan, He will fast, God willing, the month of Ramadan present for the love of God.
4 conditions for fasting
The Mufti clarified that the ability to fast is achieved with health; fasting Ramadan to the patient is not obligatory, and the sufferer suffers the difficulties of fasting beyond their capacity, and by residence it is not obligatory for the traveler, and without the legal objection, it is not necessary for the menstruating woman and the postpartum.
The Mufti added that the one who breaks the fast at this time is an excuse and that the fast is not obligatory for him, except that he has to make up these days that he breaks after the removal of the barrier. As for the person who cannot recover the judiciary, he must pay the ransom, since the patient is a chronic disease with which he cannot fast.
It is worth noting that the Fatwa Committee of the Islamic Research Academy in Al-Azhar Al-Sharif said in its response to a fatwa about the ruling on Tarawih’s prayer behind television or radio due to the closure of mosques due to to the spread of the current epidemic, the image that some people ask to pray behind television or radio contradicts the intention of the street, which is to meet Muslims. In one place, a real meeting and not a virtual meeting, and jurists demanded that the example of the magnet be valid in congregations in spatial communication that they be in one place.
The committee added that it was mentioned in Bada’i al-Sanayi ‘in Hanafi’s jurisprudence: (Including – the union of the place of the imam and the imam, and because following the example requires dependence on prayer, and the place of supplies of prayer requires dependence on the place is a necessity, and when the place is different, there is no dependence on the place, so there is no need for prayer because there is no dependence on the prayer) Bada’i al-Sanayeh (1/145 ), and the footnote to the prayers came in the Shafi’i jurisprudence: {And the third one is their meeting, that is, the imam and the congregation in one place … If they were in a mosque that is correct, and following a distance, and the buildings are built as a well and a surface … The modeling is not valid because this means that this is not valid because this means that this is not valid because this}.
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